Sanctity of Life through all Stages
“For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made.” – Psalm 139:13-14
Dear Friends,
This verse is well known to many of you. We hear it quoted often in the debate over abortion. Truly, all of us are God’s creation and all human life is to be respected from the moment of conception until natural death.
While abortion is a terrible sin against the unborn, I have a growing concern for a sin equally as terrible against the aged and infirmed. As we hear more and more about controlling the rising cost of healthcare, one euphemism is continuously rearing its ugly head – “healthcare efficiency.” The general idea is that too much money is wasted in America on treatments and procedures for those who have little or no life expectancy. In simple terms, if a treatment or procedure will cost more than the “value” of the extension of the individual life, then the limited healthcare dollars should be spent on someone who brings more “value” to society leaving the less “valuable” person to die.
Now, this devotion is something I began writing a month ago, but I didn’t release it then because it wasn’t clear to me how to address this from a faith perspective. After reading, “Aligning a medical treatment plan with God’s plan,” a recent article in the LA Times, now I know. This article reveals that patients who have faith are more likely to pursue “heroic end of life measures” and “more aggressive treatment than is medically unwarranted.” Procedures that “didn’t improve a persons long-term chances” and subjected them to “needless suffering before they die.” In the concluding statements, the article reads, “If doctors are more successful at bridging the divide between religious beliefs and end-of-life care, the financial savings could be significant.”
Pulling this all together, I see an alarming trend of modernized healthcare (a euphemism for nationalized healthcare) in which treatments are withheld from those whom the government views as “expendable” and where patients are told to check their religious beliefs at the door. While this may sound like 1984 to you, it shouldn’t. The decision has already been made that babies in the womb are expendable. Why not now go after the next most vulnerable class, the aged?
So how does this relate to you as a person of faith? First, be assured of your faith. This may sound strange, but if you have the peace of God’s forgiveness and promise of eternal life through Christ, I believe you will pass in peace and those who survive you will be comforted by the assurance of your salvation. Second, turn to God in prayer. Pray that God will work in the hearts of those making healthcare policy decisions so that the weakest in our society are protected. Also, spend time with God in quiet supplication asking for understanding and guidance in this area.
Next, discuss this with your spouse or the person responsible for making your healthcare decisions in the event you are incapacitated. Discuss it with your clergy as well if you feel that will bring greater clarity to your decision. Then, go see an attorney and have a healthcare power of attorney and a “living will” written. The healthcare power of attorney will state whom you have chosen to make medical decisions on your behalf and the “living will” will state your intentions for prolonged medical care. This may state that you want every means possible used to keep you alive or it may state that you prefer not to have artificial apparatus employed at all. Whatever your decision, have these documents written by an attorney. Please don’t just pull them off of the Internet or use a template. And lastly, discuss your decision with you immediate family and anyone else you deem necessary so that if the time comes, everyone involved will know your decision.
Again, above all, be assured of your salvation. If you have turned to Christ in repentance and faith, no matter when and how you die, you will rise again with Him.
In Christ,
David